-40%

Jewish Tallit Synagogue Prayer Shawl Talit Tallis Blue & Gold 47x67" Adult #50 M

$ 31.57

Availability: 38 in stock
  • Item must be returned within: 30 Days
  • occasion: bar mitzvah, synagogue , Jerusalem western wall
  • Product: Tallit Talit Tallis Jewish Prayer Shawl
  • Refund will be given as: Money back or replacement (buyer's choice)
  • material: acrylene
  • Size: 47 x 67 inch / 120 x 170 cm
  • Condition: Brand New
  • Type: Prayer Shawl
  • All returns accepted: Returns Accepted
  • Restocking Fee: No
  • Return shipping will be paid by: Buyer
  • color: Blue & Gold Stripes Design

    Description

    High Quality
    Kosher
    Jewish Tallit / Tallis Prayer Shawl,
    Adults size
    No #50
    ,
    Acrylene
    Blue
    &
    Gold
    Stripes Design,
    Made in Israel,
    Brand New
    Size (Length x Width):
    47 x 67 inch  /  120 x 170 cm
    Fit approximately for a person height :  5'3"-5'7"  /  160-170 cm (Please refer to the table below for more sizes)
    This lovely traditional Tallit  / prayer shawl made of
    Acrylene
    and it is very lightweight and comfortable
    Made in Israel by religious Jews under the supervision of the Badatz (Kosher La'Mehadrin Min Ha'Mehadrin)
    This lovely traditional tallit, prayer shawl is made of
    acrylene,
    very lightweight and comfortable
    Made in Israel by religious Jews under the supervision of the Badatz (Kosher La'Mehadrin Min Ha'Mehadrin)
    The white Tallit fabric has blue and Gold thread patterns along its length.
    Embroidered on the atara (collar) of the tallit is the blessing in Hebrew :
    Baruch atah Adonai, Eloheinu Melech Ha'Olam, Asher Kidshanu Be'Mitzvotav, Ve'Tzivanu Le'HItatef Be'Tzitzit "
    Blessed are You, God, Ruler of the Universe, who sanctified us with God's commandments, and commanded us to wrap ourselves in Tzitzit (Tallit).
    "ברוך אתה ה' אלוהינו מלך העולם, אשר קדשנו במצותיו וצוונו להתעטף בציצית"
    The Tallit has special four hand-knotted fringes called Tziztiot - embroidered ends each with 8 strings according to the Jewish laws -Halacha, that should be placed 2 at front and 2 at the back of the body. We refer to them as the 4 ends of the universe - Arba Kanfot Tevel (or: Katsvot Tevel).
    Click here! to see more Tallit's - Jewish Prayer shawls in store
    Shipping from Israel, arrival time: 2-4 weeks
    Tallis #
    Size (Length X Width)
    Fit for Person height (Approximately)
    Adults
    cm
    Inch
    cm
    ft-inch
    50
    Medium
    120 x 170 cm
    47 x 67 inch
    160-170
    cm
    5'3"-5'7"
    55
    Large
    130 x 180 cm
    51 x 71 inch
    170-180 cm
    5'7"-5'11"
    60
    X-Large
    140 x 190 cm
    55 x 75 inch
    180-190 cm
    5'11"-6'3"
    Size table is for reference only. All rights reserved to Liorel, Art from Israel ©
    Great Jewish Bar Mitzvah Gift, for Synagogue, Rosh Ha'Shanah (the Jewish New year) and more.
    How to Wear Tallit
    Video will open in a new window
    [isdntekvideo]
    Feel Free to contact us with any question
    Liorel, Art from Israel
    Find a special gift
    Unique art works & gifts, handmade by Israeli artists
    Vintage antiques & collectibles from the early days of Israel
    Ordering & Shipping Information
    100% customer satisfaction guaranteed.
    We are a small team dedicated to your service and always want to make sure that you are happy. If you're not satisfied - we're not satisfied.
    Worldwide Shipping from Israel.
    All orders are insured for loss or damage.  Wrapping and packing are done with great care, to ensure safe arrival of the goods.
    Combined Shipping:
    Order More - Pay Less. We are happy to combine shipping costs as possible, it saves us and you and the environment too!
    If you think of purchasing more items from store - please add all items to the shopping cart, the shipping price combines automatically for each additional item.
    Shipping price is based on weight and includes the cost of Insurance, handling and packaging, packing materials.
    Shipping Options:
    Standard, Express and Sea mail. For Express or Sea mail please contact us for a price quote.
    Estimated Delivery Time:
    By Standard Mail: 10-15 business days (2-3 weeks)
    . Express mail: 5-8 business days.
    Sea Mail: 1.5-2 months. This is the average delivery time to most places in the world.
    Please check the estimated delivery time to your country before purchase (it is written on the item page).
    It is best to order ahead of time, as to some countries shipping can take longer than usual. We appreciate your help and patience.
    Shipping Enquiries and Delays:
    Shipping depends on the final location and the mail services of each country, and delivery times might take
    up to 35 business days,
    or even more during holidays or to distant locations.
    Please contact us if you haven’t received your order within 4 weeks, by marking “I have a question about item”,
    and we will solve the problem to your full satisfaction. Remember, once we put the parcel in the post office we depend on the mail services to do their job efficiently and fast.
    Returns and other issues
    after arrival of goods
    :
    We always care for your full satisfaction. Please contact us via eBay messages before processing a return, as most situations can be solved faster without going through the process. When contacting us please mark "I have a question about item".
    Handling time
    can take up to 5 Business days. For some handcrafted items or custom orders it may take more, as stated in the shipping section on item page.
    Payment:
    All major credit cards are accepted with
    Paypal
    . Payment must be made within
    two weeks
    . If you need more time please let us know in advance.
    For more information please see our
    Ordering & Shipping Page
    Thank you for visiting!
    Similar
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    Similar
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    Yerushalayim, yerushalem, yerushalaim Torah Tora bible bilical
    Authentic Kosher
    Jewish Shofar - Ram's Horn
    Approximate Size :  13-14
    " / 33-36cm*, Medium Size and Good Sound
    Brand New, Genuine Kosher, Handcrafted and made in Israel
    1 Pc - One Shofar,
    Smooth Finish - Fully Polished
    Light and easy to hold and blow, makes a good sound, fit for grown kids and adults,
    w
    eighs about 7.5 Ounce / 210 Grams
    Made in Israel
    from high quality
    African ram's horns, the horns are drilled, shaped and fully polished, showing original colors of the horn
    Makes a Good Sound !!
    But you must know how to blow, see "free" directions below
    Click here for more Shofars - ram's horns in store
    We also have natural finish, half polished shofars
    Shipping from Israel, arrival time about 2-4 weeks
    The Shofars come in assorted different colors, designs and patterns,
    please see the pictures.
    We will choose color
    randomly
    ,
    but if you prefer a specific color (dark or bright) - please write it in the note at payment, and we will try our best to match color - as possible
    Approximate Size (Length*)  :
    14 inch  /  35 cm
    (Sizes will slightly vary from Shofar to Shofar)
    * Length is measured on the circumference -
    from tip to tip - from the mouthpiece to the shofar's "trumphet" opening
    Weighs about 0.5 lb / 0.2 kg
    You're welcome to check our more lovely Judaica and Israeli made items at
    Liorel, Art from Israel
    ebay store
    Authentic Judaica gift from Israel, the Shofar is nice for display and for use, usually we are blowing the horn around te Jewish new year, when people make soul seeking and pray for answers and forgiveness. it is a great Mitzvah to hear the Shofar blows at synagogues at Rosh Hashanah and Yom kippur (the high Jewish holidays), and take our prayers high and through the doors of the sky, to be heard and answered, and hopefully fulfilled.
    Liorel Art from Israel
    Directions for blowing the Shofar
    : Hold the Shofar up with the mouthpiece flat (horizontal), usually against the SIDE of your mouth. The lips should be straight and sealed - and only the little part that is covered by the Shofar's mouthpiece should "tremble" apart , when blowing HARD through the shofar. It is a bit like a long continuous spitting from the side of your mouth. Try holding your lips tight with your fingers and let air blow through the side - the trembling lips make the sound, and the horn amplifies it OUT LOUD (Btw the Australian Didgeridoo works on the same idea). Blowing long and clear blows
    takes some good practice and patience, but once you get the idea, it is very easy and enjoyable (of course if your neighbors don't mind)
    Directions for storage
    : store in a cool and dry place. No special maintenance needed - the shofar is a live tissue (bit like nails). Using wax, detergents, solvents etc will harm it.
    More on the shofar: A
    shofar
    is a
    horn
    , traditionally that of a
    ram
    , used for
    Jewish
    religious purposes. Shofar-blowing is incorporated in
    synagogue
    services on
    Rosh Hashanah
    and
    Yom Kippur
    . Shofars come in a variety of sizes.
    Bible and rabbinic literature
    The
    shofar
    is mentioned frequently in the
    Hebrew Bible
    , the
    Talmud
    and
    rabbinic literature
    . The blast of a shofar emanating from the thick cloud on
    Mount Sinai
    made the
    Israelites
    tremble in awe (Exodus 19:16).
    Shofar (by Alphonse Lévy) Caption says: "To a good year"
    The shofar was used to announce holidays (Ps. lxxxi. 4), and the
    Jubilee year
    (Lev. 25:9). The first day of the seventh month (
    Tishri
    ) is termed "a memorial of blowing" (Lev. 23:24), or "a day of blowing" (Num. 29:1), the shofar. They were for signifying the start of a war (Josh. 6:4; Judges 3:27; 7:16, 20; I Sam. 8:3). Later, it was also employed in processions (II Sam. 6:15; I Chron. 15:28), as musical accompaniment (Ps. 98:6; comp. ib. 47:5) and eventually it was inserted into the temple orchestra by David (Ps. 150:3). Note that the 'trumpets' described in Numbers 10 are a different instrument, described by the Hebrew word 'trumpet' (
    Hebrew
    : ; hasosrah), not the word for shofar
    The
    Torah
    describes the first day of the seventh month (1st of Tishri = Rosh ha-Shanah) as a
    zikron teru?ah
    memorial of blowing; Lev. xxiii) and as a
    yom teru?ah
    day of blowing; Num. 29). This was interpreted by the Jewish sages as referring to the sounding of the shofar.
    In the
    Temple in Jerusalem
    , the shofar was sometimes used together with the
    trumpet
    . On New Year's Day the principal ceremony was conducted with the shofar, which instrument was placed in the center with a trumpet on either side; it was the horn of a
    wild goat
    and straight in shape, being ornamented with gold at the
    mouthpiece
    . On fast days the principal ceremony was conducted with the trumpets in the center and with a shofar on either side. On those occasions the shofarot were
    rams' horns
    curved in shape and ornamented with silver at the mouthpieces. On Yom Kippur of the
    jubilee year
    the ceremony was performed with the shofar as on New Year's Day.
    On Rosh Hashanah and other full holidays (Day of Atonement, Ingathering of the harvest (
    Sukkot
    ), Passover and the Feast of Weeks – Pentecost) a single Priest perfected two sacrifices in honor of the full holiday, (Note that festivals such as Hanukah and Purim, are not considered full holidays requiring an extra sacrifice). On Rosh Hashanah, something special occurred during the special sacrifice. Arguably two Shofar Sounders played the long notes and one Trumpet player played the short note. Accordingly, Rosh HaShanah is called Yom Teruah (the day of the blast) Otherwise, the Trumpets had "top billing." Rosh Hashanah27a, supports this claim: "Said Raba or it may have been R. Joshua B. Levi: What is the scriptural warrant for this? – Because it is written, "With trumpets and the sound of the Shofar shout ye before the King in the Temple, we require trumpets and the sound of the Shofar; elsewhere not."
    Indeed, on Yom Kippur, the Shofar was sounded to announce the
    Jubilee Year
    (every 50 years, Jews were granted forgiveness, debts were forgiven, indentured Israelites were granted freedom, and the fields "shall become owned by the priests." Shofar first indicated in Yovel (Jubilee Year - Lev. 25:8-13). Indeed, in Rosh Hashanah 33b, the sages ask why the Shofar sounded in Jubilee year. Further support is found in Rosh Hashanah 29a, where the Talmud talks of trumpets for sacrifices but Shofar in the Jubilee Year does not apply to priests who are exempt from the obligations of the jubilee. Perhaps, we have the first mention of Shofar Sounding by non-Priests. Perhaps the first distancing away from the Sacrificial Cult.
    Otherwise, for all other special days, the Shofar is sounded shorter and two special silver Trumpets announced the sacrifice. When the trumpets sound the signal, all the people who were within the sacrifice prostrate themselves, stretching out flat, face down and on the ground.
    The shofar was blown in the times of
    Joshua
    to help him capture
    Jericho
    . As they surrounded the walls, the shofar was blown and the Jews were able to capture the city. The shofar was commonly taken out to war so the troops would know when a battle would begin. The person who would blow the shofar would call out to the troops from atop a hill. All of the troops were able to hear the call of the shofar from their position because of its distinct sound.
    Post-Biblical times
    In
    post-Biblical
    times, the shofar was enhanced in its religious use because of the ban on playing musical instruments as a sign of mourning for the destruction of the temple. (It is noted that a full orchestra played in the temple.) The shofar continues to announce the New Year, and the new moon
    ,
    to introduce
    Shabbat,
    to carry out the commandment to sound it on Rosh Hashanah, and to mark the end of the day of fasting on Yom Kippur once the services have completed in the evening.
    Secular uses have been discarded (see a notable exception in a section
    further down
    ).
    The shofar is primarily associated with Rosh Hashanah. Indeed, Rosh Hashanah is called "Yom T’ruah" (or "Yom Teruah") (the day of the shofar blast). In the
    Mishnah
    (book of early rabbinic laws derived from the
    Torah
    ), a discussion centers on the centrality of the shofar in the time before the destruction of the second temple (70 AD). Indeed, the shofar was the center of the ceremony, with two silver trumpets playing a lesser role. On other solemn holidays, fasts, and new moon celebrations, two silver trumpets were featured, with one shofar playing a lesser role. The shofar is also associated with the
    jubilee year
    in which, every fifty years, Jewish law provided for the release of all slaves, land, and debts. The sound of the shofar on Rosh Hashanah announced the jubilee year, and the sound of the shofar on Yom Kippur proclaimed the actual release of financial encumbrances.
    The
    halakha
    (Jewish law) rules that the shofar may not be sounded on Shabbat due to the potential that the ba’al tekiyah (shofar sounder) may inadvertently carry it which is in a class of forbidden Shabbat work. The historical explanation is that in ancient Israel, the shofar was sounded on Shabbat in the temple located in Jerusalem. After the temple’s destruction, the sounding of the shofar on Shabbat was restricted to the place where the great
    Sanhedrin
    (Jewish legislature and court from 400 BCE to 100 C.E.) was located. However, when the Sanhedrin ceased to exist, the sounding of the shofar on Shabbat was discontinued.
    The shofar says, "Awake, sleepers from your sleep, and slumberers arise from your slumber!" Mishneh Torah, Laws of Repentance 3:4.
    Mitzvah
    The Sages indicated that the
    mitzvah
    was to hear the sounds of the shofar. They went so far as to consider a shofar blown into a pit or cave and to decide whether a person who hears the original sound or the echo has fulfilled the mitzvah. Mishnah (Rosh Hashanah 27b). The Shulchan Aruch sums up that if the hearer hears the reverberation, the mitzvah is not valid. However, if the listener perceives the direct sounds, he fulfils the mitzvah. Thus, most modern halakhic authorities hold that hearing a shofar on the radio or the Internet would not be valid to satisfy the mitzvah because "electronically reproduced sounds do not suffice for mitzvot that require hearing a specific natural sound. . . . However, one should consult a competent rabbi if an unusually pressing situation arises, as some authorities believe that performing mitzvot through electronically reproduced sound is preferable to not performing them at all."
    According to
    Jewish law
    women and minors are exempt from the commandment of hearing the shofar blown (as is the case with any positive, time-bound commandment), but they are encouraged to attend the ceremony.
    If the Baal Tekiyah (shofar sounder) blows with the intention that all who hear will perform the mitzvah, then anyone listening—even someone passing by—who intends to hear the Shofar can perform the mitzvah because the community blower blows for everybody. If the listener stands still, it is presumed he intends to hear. If one hears the blast but with no intention of fulfilling the mitzvah, then the mitzvah has not been fulfilled.
    Qualifications
    The expert who blows (or "blasts" or "sounds") the shofar is termed the
    Tokea
    (lit. "Blaster") or
    Ba'al T'qiah
    (lit. "Master of the Blast"). Being a Ba'al T'qiah (shofar sounder) is an honor. Every male Jew is eligible for this sacred office, providing he is acceptable to the congregation. "The one who blows the shofar on Rosh Hashanah . . . should likewise be learned in the Torah and shall be God-fearing; the best man available." If a potential choice will cause dissension, he should withdraw his candidacy, even if the improper person will be chosen. If a blind blower was dismissed, but the community did not find a blower as proficient, he should be appointed as community blower.
    The Shulchan Aruch discusses who is fit to blow the shofar on behalf of a congregation:
    Anyone not obligated to fulfill the mitzvah of sounding the shofar cannot fulfill the commandment for (cover) another whose duty it is to perform the mitzvah.
    Although a woman (who is exempt from this mitzvah because it is time bound) may not blow the shofar for men (whose duty it is to perform the mitzvah), a female Ba'alat T'qiah may intone the shofar for herself and other women. Similarly, she may say a blessing over the mitzvah even though it is not mandatory (the requisite blessing contains the words "asher kid'shanu b'mitzvotav v’tzivanu", "who sanctified us with His commandments [mitzvot] and commanded us to ...", but women are not commanded in this mitzvah).
    Only a freeman (not even a slave who will become free in the next month) can be a Ba'al T'qiah.
    The Ba'al T'qiah shall abstain from anything that may cause ritual contamination for three days prior to Rosh Hashanah.
    from wikipedia
    Feel Free to contact us with any question
    Liorel, Art from Israel
    Find a special gift
    Unique art works & gifts, handmade by Israeli artists
    Vintage antiques & collectibles from the early days of Israel
    Ordering & Shipping Information
    100% customer satisfaction guaranteed.
    We are a small team dedicated to your service and always want to make sure that you are happy. If you're not satisfied - we're not satisfied.
    Worldwide Shipping from Israel.
    All orders are insured for loss or damage.  Wrapping and packing are done with great care, to ensure safe arrival of the goods.
    Combined Shipping:
    Order More - Pay Less. We are happy to combine shipping costs as possible, it saves us and you and the environment too!
    If you think of purchasing more items from store - please add all items to the shopping cart, the shipping price combines automatically for each additional item.
    Shipping price is based on weight and includes the cost of Insurance, handling and packaging, packing materials.
    Shipping Options:
    Standard, Express and Sea mail. For Express or Sea mail please contact us for a price quote.
    Estimated Delivery Time:
    By Standard Mail: 10-15 business days (2-3 weeks)
    . Express mail: 5-8 business days.
    Sea Mail: 1.5-2 months. This is the average delivery time to most places in the world.
    Please check the estimated delivery time to your country before purchase (it is written on the item page).
    It is best to order ahead of time, as to some countries shipping can take longer than usual. We appreciate your help and patience.
    Shipping Enquiries and Delays:
    Shipping depends on the final location and the mail services of each country, and delivery times might take
    up to 35 business days,
    or even more during holidays or to distant locations.
    Please contact us if you haven’t received your order within 4 weeks, by marking “I have a question about item”,
    and we will solve the problem to your full satisfaction. Remember, once we put the parcel in the post office we depend on the mail services to do their job efficiently and fast.
    Returns and other issues
    after arrival of goods
    :
    We always care for your full satisfaction. Please contact us via eBay messages before processing a return, as most situations can be solved faster without going through the process. When contacting us please mark "I have a question about item".
    Handling time
    can take up to 5 Business days. For some handcrafted items or custom orders it may take more, as stated in the shipping section on item page.
    Payment:
    All major credit cards are accepted with
    Paypal
    . Payment must be made within
    two weeks
    . If you need more time please let us know in advance.
    For more information please see our
    Ordering & Shipping Page
    Thank you for visiting!
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